Is using three coins for divination accurate? Perhaps the I Ching doesn't care at all what method you employ/三枚硬幣起卦准不准 · 也許《易經》根本不在乎你用什麼拋

Three-Coin Method: Perhaps I-Ching Doesn't Care What You Toss With

Think about it differently.

I-Ching has 64 hexagrams. Each has judgment texts and line texts.

Whether you use yarrow stalks, three coins, computer random numbers, or just open the book to a random page—you end up reading the same text from the same book.

From information theory: input channel precision doesn't affect output content.

A book doesn't change meaning based on whether you turned pages with fingers, stirred with sticks, or rolled dice. It's still that book.

Most asking "is it accurate" are really asking "will this method show me what I want to see."

Looks reasonable. Got the subject backwards.

I-Ching doesn't care about your method. It cares whether you opened it with a real question.

Bring a real question—even dice-random pages feel like "that's me." Just casually browsing—even the most precise yarrow method yields "don't understand."

Not a method problem. Your mind isn't in the right position.

Heraclitus said: "The oracle neither reveals nor conceals—it hints." The answer's always there. Question is whether you're ready to see it.

I-Ching is the same. Doesn't choose tools. Yarrow works, coins work, numbers work. It chooses people.

Stop and face your situation seriously—it speaks. Toss absent-mindedly—it's random noise.

I-Ching doesn't care. It's been there 3,000 years. Read with stalks. Read with coins. Read with random numbers. It doesn't care.

What you should care about: have you stopped to seriously consider your situation?

Explore Wen Laoshi's courses—start with the Book of Changes.

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三枚硬幣起卦准不准 · 也許《易經》根本不在乎你用什麼拋

換一個角度想這件事。

《易經》有 64 卦。每一卦都有卦辭、爻辭。

不管你用蓍草、三枚硬幣、電腦亂數，還是直接翻開書隨便指一頁——你最終讀到的，都是同一本書裏的同一段文字。

從資訊理論的角度看，輸入通道的精確度，不影響輸出端的內容。

一本書不會因為你是用手指翻的、用籤子撥的、還是用骰子選的，就變了意思。

它還是那本書。

反轉 · 准不准是你的事，“不是書的事”

多數人問"硬幣准不准"，其實是在問"這個方法能不能幫我看到我想看的東西"。

看起來合理。其實把主語搞反了。

《易經》不關心你用什麼方法。它關心的是你有沒有帶著一個真問題翻開它。

你帶著真問題來，哪怕是用骰子隨機翻到的某一頁，你也會覺得"說的就是我"。

你只是隨便翻翻，哪怕用最精確的蓍草法，你也會覺得"看不懂"。

不是方法的問題。是你的心的位置不對。

跨界 · 赫拉克利特說過同一句話

古希臘哲學家赫拉克利特說過："神諭既不揭示也不隱藏——它只是暗示。"

意思是：答案一直在那。問題是你有沒有準備好看見它。

《易經》也是。它不挑工具。蓍草也行，硬幣也行，數字也行。

它只挑人。

你停下來認真面對自己的處境了，它就跟你說話。你心不在焉地拋著玩，它就是一堆亂數字。

收束 · 它不在乎你用什麼

所以三枚硬幣准不准？

《易經》不在乎。

它已經在那裏三千年了。被用蓍草讀過。被用硬幣讀過。被用電腦亂數讀過。

它不在乎。

你在乎的，應該是：你有沒有停下來，認真想一想你現在的處境。

 看看聞老師的周易課程——從《變化之書》開始，學會聽它說什麼。